Showing posts with label conquistadores. Show all posts
Showing posts with label conquistadores. Show all posts

Tuesday, March 5, 2013

Bean There, Done That

By Alli Sinclair

As a writer, I take research very seriously. I’ve invested years sampling this particular invention so I can present today’s post with good authority—chocolate.

Three thousand years ago, the people of Central and South America, and in particular, Mexico, cultivated theobroma cacao, the original cacao bean, and used it in religious ceremonies and for medicinal purposes. They found the bean could combat fatigue, not unlike the effects of coffee. For intestinal and stomach problems, a chocolate drink was mixed with the bark of the silk cotton tree. If fever and fainting were the problem, then patients consumed eight to ten cacao beans mixed with dried maize kernels.

Archaeologists in Puerto Escondido, Honduras, discovered the cacao had been cultivated as far back as 1100 to 1400 B.C. when they found a white pulp from the cacao bean in a vessel and, later, discovered the ancient Hondurans used cacao pulp as a sugar fermented to create a type of alcoholic drink. 

The Aztecs didn’t use chocolate in cooking, even though many people think they did. According to food historians, the Aztecs prepared their chocolate drink by grinding roasted cacao beans and mixing them with water and adding chili, maize, or honey. Sometimes they added flowers, and consumed the drink cool, not hot. Coriander, sage, and vanilla (extracted from the pods of orchids) were also favorite additional flavorings.

The Mayans of the Yucután drank their chocolate hot, a precursor to today’s popular drink. In 1556 A.D., a conquistador published only as the Anonymous Conqueror documented how Mayans prepared the drink. They mixed the powder with water and transferred the liquid from one basin to another so the foam rose to the top of the vessel. They stirred the drink with gold, silver, or wooden spoons and kept their mouths open wide to let as much foam as possible pass between their lips. The conquistador witnessed people drinking this concoction in the morning then walking for miles for the remainder of the day, not stopping for more food. (Probably trying to burn off those calories, methinks.)

Conquistador Francisco Hernandez sampled a variety of chocolate drinks on his travels—green cacao pods, honeyed chocolate, flowered chocolate, and a bright red chocolate made from the huitztexcolli flower. And according to accounts by the Spanish officers who dined with Montezuma in 1520 at Tenochtitlan, the king enjoyed drinking chocolate from cups made of pure gold.

After the Spanish conquistadors made their mark in the Americas, they imported chocolate to Europe. Only the wealthy could afford it, and to keep up with demand, the Spanish fleets enslaved the Mesoamericans (people of Aztec and Mayan descent) to get them to produce more cacao. Eventually, the Spanish grew their own beans and used African slaves as labor.

By 1657, a Frenchman opened London’s first chocolate house. And in 1689, Dr. Hans Sloane discovered a drink made from chocolate in Jamaica. The bitter taste didn’t appeal to him, though, so he mixed it with milk. He sold the powdered chocolate in tins to the Cadbury brothers in 1897 and, in my humble opinion, the world changed for the better. The Dutch van Houten family created what is known as “dutched chocolate”—a method that squeezes out cocoa butter, enabling the chocolate to be set hard in molds. Yes, history’s very first chocolate bars! But it wasn’t until the Industrial Revolution that these little bars of joy saw mass production and became available to the general populace.

In 1899, Jean Tobler opened up a chocolate factor in Berne, Switzerland, changing the course of chocolate once again. He invented the modern Toblerone by combining almonds and a unique blend of cocoa. My mouth thanks you, Mr. Tobler, but my waistline doesn’t!

A Mr. Rudolfe Lindt thought adding cocoa butter back into the cocoa mass of crushed and ground beans might be a good idea. He did this, lengthened the kneading process, and a velvety smooth and very shiny type of chocolate was born. Mr. Lindt, you are to blame for those extra hours I should be pounding the pavement!

So next time you wander into Starbucks for a hot chocolate or a mochaccino, perhaps pause and give thanks to the clever Mesoamericans for discovering a little thing that has brought joy to many over the centuries.

Wednesday, October 31, 2012

A Strike Against the Spanish

By Beth Green

A warrior largely ignored in the West, Lapu-Lapu was a chieftain in the 1500s who is celebrated in the Philippines today. His claim to fame?

Image from Rare Books Division, Princeton.edu
He killed Ferdinand Magellan.

Most children in the West learn about Magellan, the Portuguese sailor exploring for Spain who set out to find the westward route to the Spice Islands around the tip of South America. But I’m betting not so many of our readers remember the warrior who commanded Magellan’s downfall.

Here in the Philippines, especially in Cebu City where I now live, Lapu Lapu is a national hero. I’ve been reading quite a bit about him—though I’m guessing there’s more I haven’t learned yet!—and I’d like to share here something about this daring man who fought a foreign invasion.

At the time of Magellan’s death, Lapu-Lapu (his name varies a bit in the annals of history, but this is the currently used version), was a datu, or ruler, of Mactan Island. Mactan is a small island, which in present day is ringed with imported sands and fancy resorts. It’s connected to Cebu City, the oldest city in the Philippines, by two bridges and a lot of economic ties.

Speaking of economics, Magellan arrived in the Philippines looking for spices, directions to spices, and more spices. Oh, and converts to Christianity. Those were good too. He didn’t have much luck with the spices here, but the ruler of Sugbu (now Cebu City) and his queen decided they’d throw in with the newly presented deities and get baptized. Now named Carlos and Juana, they set the stage for Catholicism to enter the Philippines, and even now, more than 500 years later, it is the most popular religion in the country.

Carlos and Juana’s neighbor Lapu-Lapu wasn’t in such a big hurry to change his old god for anybody new. (Some web-pages I’ve visited suggested Lapu-Lapu was Muslim, other sources disagree.)

Either because of the question of converting to a foreign faith was abhorrent to him,  because he didn’t like these weird-looking sailors in their strange ships, or possibly because he had a feud going with Humabon-now-named-Carlos, Lapu-Lapu refused to bow down to the might of the foreign ships, sovereign, or god.
Lapu-Lapu Memorial Statue. Image by whl.travel/Flickr

One source quoted on Wikipedia suggests that Magellan may have made a faux pas when approaching Lapu-Lapu as well. Magellan may have approached the islands with the idea that the ruling classes were structured like those in Europe. That thinking would have led Magellan to believe that Carlos was more powerful than Lapu-Lapu because the latter controlled a lesser population on a neighboring island. However, to get to Cebu City harbor, ships would have had to pass through a narrow channel between Cebu Island and Mactan Island. Therefore, Lapu-Lapu probably was more powerful than Carlos because of his strategic location even though he had a smaller population under his command, or so the theory goes.

Anyway, whether Lapu-Lapu disliked Magellan because he felt the European was disrespectful, or he just had a bad feeling about the newcomers, when Magellan told him that he’d attack Mactan Island if Lapu-Lapu didn’t swear fealty to Spain, Lapu Lapu called his bluff.
Magellan was accompanied on his round-the-world cruise by an Italian adventurer, AntonioPigafetta. Pigafetta kept a faithful diary of events that occurred along the way (and unknowingly discovered the international dateline when he got back to Europe and realized he was a day off in his diary), and it’s from his account that we get most of our details today. Lapu-Lapu’s locals asked for one more day’s leniency before the battle so that they could gather more troops and make it a fairer fight. In fact, though, they had plenty of fighters, but they wanted a little more time to dig some traps before the Spaniards disembarked.
Mactan and Cebu today. A fluvial parade. Image by Storm Crypt

Magellan and his men were at a clear disadvantage from the beginning. First, the men on shore were fighting for their homes and freedom. And, once Magellan ordered his men to set fire to huts in the village, I can imagine any locals who were initially ambivalent about fighting the foreigners decided that Lapu-Lapu was right to attack. Second, the Spanish were wearing heavy armor in a humid climate. However, because of the reefs and shallows around Mactan Island (I’ve been scuba diving there several times) Magellan couldn’t bring his ships Victoria or Trinidad close enough to shore for either the ship’s guns to come into play or to get the Spanish fighters off easily. Even using smaller vessels to get nearer, the foreign troops had to exert themselves wading through water over their knees to get to the beach—while Lapu-Lapu’s townspeople rained poisoned arrows and bamboo spears on them from relative comfort. The Spaniards weren’t wearing armor on their legs, and—you’d have seen this coming if it were a movie--Magellan caught a poisoned arrow in his leg. 

Realizing he was done for, Magellan ordered the rest of his men (Pigafetta among them) to retreat, and they watched in horror as Lapu-Lapu and his freedom fighters hacked Magellan to bits with long knives.

Today, Lapu-Lapu is remembered in the name of a town on Mactan Island, which still guards the waters of the Cebu City harbor. His statue stands in the square, and legends have cropped up around his story.

But, perhaps the greatest token of his fame as a warrior is his depiction on the PhilippineNational Police badge, representing “the symbol and embodiment of all the genuine attributes of leadership, courage, nationalism, self-reliance and a people-based and people powered community defense.”